Monday, April 6, 2009

Listening to God

In the last post I talked about all the ways people over the centuries and around the world have found to speak to God.

Today, I list many of the ways people hear God.

This can be a rather controvercial topic. Hearing what God has to say is called Divination, and that's a very dirty word with some people. I don't know though. If you are going to go through all the trouble of speaking to God, isn't it right and respectful that you should listen, or don't you think God will respond?

God does respond, and a couple of the terms for that response are "oracle" and "divination." The following definitions are from the pages of the Online Etymology Dictionary.

oracle c.1384, "a message from a god, expressed by divine inspiration," from O.Fr. oracle (12c.), from L. oraculum "divine announcement, oracle," from orare "pray, plead." In antiquity, "the agency or medium of a god," also "the place where such divine utterances were given." This sense is attested in Eng. from c.1400.

divine (v.) originally "to make out by supernatural insight," early 14c., from L. divinus which also meant "soothsayer." Hence, divination (c.1374), from O.Fr., from L. divinationem (nom. divinatio) "the power of foreseeing, prediction," from divinatus, pp. of divinare, lit. "to be inspired by a god."

-mancy combining form meaning "divination by means of," from O.Fr. -mancie, from L.L. -mantia, from Gk. manteia "oracle, divination," from mantis "seer, prophet, soothsayer," related to mania "madness, frenzy."

Maybe that's why divination is frowned upon, it implies madness or frenzy! As you will see, that can be a component, but certainly isn't necessary.

A friend and I had the discussion years ago on the topic: "How do people hear God's message?" The answer we came up with was: "Whatever way you are most likely to be listening for it!"

That means that there is no wrong way, no evil way, no way that can be frowned upon or discarded as worthless. It all depends on how you listen! You know we are all unique, and you know that people speak to God in different ways, prayer, chanting, singing. Why shouldn't we hear God in different ways, too?

I personally have used Tarot, Runes, Yijing (I Ching), Scrying, and Stichomancy.

So, here are a few of the ways people hear God's reply. Some are ancient, some come from the middle of time, and some - like computer divination - are relatively new. All are valid for the people who use them!


How do you hear God's message?

Aeromancy – the prediction of future events from observation of weather conditions.

Alectryomancy – using a rooster to select grains of food placed on letters of the alphabet, the letters being put together in the order in which the grains were eaten.

Aleuromancy – the use of flour as a means of divination.

Alomancy / Halomancy – divination by means of salt.

Alphitomancy – the use of barley meal as a means of divination.

Anthracomancy – divination by inspecting a burning coal.

Anthropomancy – divination by the entrails of a human being.

Arithmancy – divination by the use of numbers, especially by the numbers of letters in names.

Astragalomancy – divination by means of small bones or dice.

Astromancy (slightly different than astrology) – divination by means of the stars.

Austromancy – divination from observation of the winds.

Axinomancy – divination by means of an ax or hatchet.

Belomancy – divination using arrows drawn at random from a quiver or other holder.

Bibliomancy – divination by interpretation of a passage chosen at random from a Bible.

Botanomancy – divination by means of plants, especially sage and fig leaves.

Capnomancy – divination by means of the ascent or motion of smoke.

Cartomancy / Chartomancy – divination using cards.





"The World" from the Carey-Yale Visconti Tarot Deck, c. 1440







Catoptromancy – divination of health by means of regarding one's face in a mirror submerged in water. If the image was distorted or ghastly, it was an ill omen; if fresh and healthy, it was favorable.

Cephalomancy – divination by means of a head or skull.

Ceraunomancy / Keraunomancy – divination by use of thunderbolts

Ceromancy – divination by dropping melted wax into water.

Chaomancy – divination by means of appearances in the air.

Cheiromancy / Chiromancy – palmistry.

Chronomancy – divination of the best time to do something.

Cleidomancy / Clidomancy – divination by use of a key, keys.

Cleromancy – casting of lots as a means of divination.

Coscinomancy – divination by means of a suspended sieve.

Crithomancy – divination by scattering grain, meal, or flour over sacrificed animals.

Crystallomancy – divination by means of a crystal.

Cubomancy – divination by throwing dice.

Cybermancy – divination by computer.

Dactyliomancy – divination by means of finger rings.

Daphnomancy – divination by means of the laurel.

Demonomancy – divination by demon.

Empyromancy / pyromancy – divination by fire or smoke.

Enoptomancy – divination by use of a mirror. (Remember "Mirror, Mirror on the wall, who's the fairest of them all?")

Gastromancy – (a) A kind of divination, by means of words seemingly uttered from the stomach. (b) A species of divination, by means of glasses or other round, transparent vessels [i.e. crystal ball], in the center of which figures are supposed to appear by magic art (i.e. scrying).




A quartz crystal ball






Geomancy – divination by geographic features or lines. [Traditional Chinese feng shui is a style of geomancy that measures favorable or unfavorable settings for home/business (yang style) or grave (yin style).]

Graptomancy – divination by handwriting.

Gyromancy – divination performed by drawing a ring or circle and walking in or around it. Also, 1557, "a method of divination by walking in a circle till the person falls down from dizziness, the inference being drawn from the place in the circle at which he fell," from M.L. gyromantia, from Gk. gyyros "circle" + manteia "divination, oracle."]

Hieromancy – divination by observing the objects offered in sacrifice.

Hydromancy – divination by means of the motions or appearance of water.

Ichnomancy – divination by footprints.

Lecanomancy – divination practiced with water in a basin, by throwing three stones into it, and invoking the demon whose aid was sought.

Lithomancy – divination by means of stones or stone talismans.

Logomancy – divination by words.

Meteoromancy – a style of divination by meteors, chiefly by thunder and lightning, which was held in high estimation by the Romans.

Metopomancy – divination by physiognomy.

Molybdomancy – divination by the motion of molten lead.

Myomancy – divination by the movements of mice.

Narcomancy – divination using sleep, especially eliciting information from a sleeping person.

Necromancy – divination through communication with the dead.

Nomancy / Onomomancy – divining the destiny of persons by the letters of their names.

Oinomancy / Oenomancy – divination by wine.

Omphalomancy – divination by means of a child's navel, to learn how many children the mother may have.

Oneiromancy – divination through dreams.

Onychomancy – divination by the finger nails.

Ophidiomancy – divination using snakes, by their manner of eating or by their coils.

Ornithomancy – divination by means of birds, their flight, etc.

Pedomancy – divination by examining the soles of the feet.

Pegomancy – divination by fountains.

Pessomancy – divination by pebbles, stones, rocks.

Psychomancy – divination by means of communication with souls or spirits.

Pyromancy – divination by fire or by forms appearing in a fire.

Rabdomancy / Rhabdomancy – divination by means of a rod or wand, especially in discovering ores, springs of water, etc. (i.e. dowsing).

Rhapsodomancy – divination by means of verses.

Scapulimancy – divination by observation of the cracking of a mammal's scapula that has been heated by fire or hot instrument. [This is similar to the first method of I Ching (Yijing) divination which applied fire to tortoise plastrons and observed the cracks.)





An oracle bone







Scatomancy – divination by excrement.

Sciomancy – divination by means of shadows; by communication with shades of the dead.

Sideromancy – divination by burning straws on red-hot iron, and noting the manner of their burning.

Spodomancy – divination by means of ashes.

Stichomancy – divination by lines, or passages of books, read at random.

Stigonomancy – divination by writing on the bark of a tree.

Tephramancy – divination by the ashes of the altar on which a victim had been consumed in sacrifice.

Theomancy – a kind of divination drawn from the responses of oracles among heathen nations.

Uromancy – divination based on urine.

Xylomancy – divination by wood.

Friday, December 19, 2008

Speaking to God

In the Greek and Latinate traditions, the word for God is connected to the ideal of Light, no doubt a connection to solar deities.

However, in Old English language traditions, God is related to words and sound. Consider this from John 1:

http://www.biblegateway.com/passage/?search=John%201;&version=31;

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God.

Let's look at the word Word for a moment. Today it indicates a thing, a noun, but way back when, it was a verb. (All etymological definitions are from the Online Etymology Dictionary at http://www.etymonline.com/ )

word

O.E. word "speech, talk, utterance, word," from P.Gmc. *wurdan (cf. O.S., O.Fris. word, Du. woord, O.H.G., Ger. wort, O.N. orð, Goth. waurd), from PIE *were- "speak, say" (see verb).

verb

1388, from O.Fr. verbe "part of speech that expresses action or being," from L. verbum "verb," originally "a word," from PIE base *were- (cf. Avestan urvata- "command;" Skt. vrata- "command, vow;" Gk. rhetor "public speaker," rhetra "agreement, covenant," eirein "to speak, say;" Hittite weriga- "call, summon;" Lith. vardas "name;" Goth. waurd, O.E. word "word").

Now, if God was the Word and the word was a verb, God moves from being an "it" to a "be," from an "out there" to an "in here," from a separate personage/being to an activity in which we all are included in our Being-ness.

Checking out God again, how do we access this being-ness? Possibly through the practice of making sounds. The derivation of the word God shows us how earliest peoples connected with deity; they called or invoked the divine.

god

O.E. god "supreme being, deity," from P.Gmc. *guthan (cf. Du. god, Ger. Gott, O.N. guð, Goth. guþ), from PIE *ghut- "that which is invoked" (cf. Skt. huta- "invoked," an epithet of Indra), from root *gheu(e)- "to call, invoke." Not related to good. Originally neut. in Gmc., the gender shifted to masc. after the coming of Christianity.


Here is a peek into some of the ways we talk to God. You'll notice that these methods are universal, another example of how unified we truly are in our seeming diversity!















pray

c.1290, "ask earnestly, beg," also "pray to a god or saint," from O.Fr. preier (c.900), from L. precari "ask earnestly, beg," from *prex (plural preces, gen. precis) "prayer, request, entreaty," from PIE base *prek- "to ask, request, entreat" (cf. Skt. prasna-, Avestan frashna- "question;" O.C.S. prositi, Lith. prasyti "to ask, beg;" O.H.G. frahen, Ger. fragen, O.E. fricgan "to ask" a question).

bead

1377, bede "prayer bead," from O.E. gebed "prayer," from P.Gmc. *beðan (cf. M.Du. bede, O.H.G. beta, Ger. bitte, Goth. bida). Shift in meaning came via beads threaded on a string to count prayers, and in phrases like to bid one's beads, to count one's beads. Ger. cognate Bitte is the usual word for conversational request "please." Also related to bid (O.E. biddan) and Goth. bidjan "to ask, pray." [This is a very universal tradition: to name a few, Christians, Buddhists, Hindus, Sikhs, and Muslims all use prayer beads.]




























mantra

1808, "that part of the Vedas which contains hymns," from Skt. mantra-s "sacred message or text, charm, spell, counsel," lit. "instrument of thought," related to manyate "thinks." Sense of "special word used for meditation" is first recorded in Eng. 1956.

chant

c.1386, from O.Fr. chanter, from L. cantare, freq. of canere "sing," from PIE base *kan- "to sing" (cf. Gk. eikanos "cock," O.E. hana "cock," both lit. "bird who sings for sunrise;" O.Ir. caniaid "sings," Welsh canu "sing"). The frequentative quality of the word was no longer felt in L., and by the time Fr. emerged the word had entirely displaced canere.

sing

O.E. singan "to chant, sing, tell in song," also used of birds (class III strong verb; past tense sang, pp. sungen), from P.Gmc. *sengwanan (cf. O.Fris. sionga, M.Du. singhen, O.H.G. singan, Ger. singen, Goth. siggwan, O.N. syngva, Swed. sjunga), from PIE base *sengwh- "to sing, make an incantation." No related forms in other languages, unless perhaps it is connected to Gk. omphe "voice" (especially of a god), "oracle;" and Welsh dehongli "explain, interpret." The typical IE root is represented by L. canere (see chant).














oracle

c.1384, "a message from a god, expressed by divine inspiration," from O.Fr. oracle (12c.), from L. oraculum "divine announcement, oracle," from orare "pray, plead" (see orator), with material instrumental suffix -culo-. In antiquity, "the agency or medium of a god," also "the place where such divine utterances were given." This sense is attested in Eng. from c.1400.

adore

c.1305, from O.Fr. aourer "to adore, worship," from L. adorare "speak to formally, beseech," in L.L. "to worship," from ad- "to" + orare "speak formally, pray" (see orator).


We know that any of these activities, when we engage in them whole-heartedly, invokes a state of altered consciousness. That is often the reason we practice them, to walk through the door from the everyday world and become One with Universal energies.

So, whether you sing, pray, chant, or even consult an oracle, you are engaging in the Word and the word is Be-ing, and the Word/Be-ing Is GOD.

And so are we all.