Showing posts with label Roman Ancient. Show all posts
Showing posts with label Roman Ancient. Show all posts

Thursday, February 7, 2008

New Year in many traditions

Yesterday was the day of the Chinese Lunar New Year! I thought it would be interesting to see when other traditions celebrate their New Year, too. Nearly every major religion celebrates a new year, but the diversity in the timing of the new year is amazing!

(New Years Fireworks over Hong Kong...not sure what year.)


















African (Ethiopian) – http://www.theworld.org/?q=node/4181

September 11. "It's said that this day has been celebrated every year since the Queen of Sheba returned home after visiting King Solomon in Jerusalem. Tribal chiefs welcomed her back by replenishing her treasury with jewels. And so the New Year's Day festivities began."


Anglo-Saxon – http://englishheathenism.homestead.com/heathencalendar.html

The eve of December 24 (which, back then, would have been the night before the December 25th Winter Solstice).


Baha'I New Year – Naw Ruz – on the Vernal Equinox which was also the traditional Persian and Ancient Roman New Year.


British/Celtic Ancient – Samhain, October 31st.


Buddhist – http://www.buddhanet.net/festival.htm

"In Theravadin countries, Thailand, Burma, Sri Lanka, Cambodia and Lao, the new year is celebrated for three days from the first full moon day in April. In Mahayana countries the new year starts on the first full moon day in January. However, the Buddhist New Year depends on the country of origin or ethnic background of the people. As for example, Chinese, Koreans and Vietnamese celebrate late January or early February according to the lunar calendar, whilst the Tibetans usually celebrate about one month later."


Christian – January 1st


Daoist – Chinese New Year – Solar New Year: usually around Feb 4th, when the sun reaches 315 degrees longitude. Lunar New Year: on the day of the second new moon after winter solstice


Egyptian Ancient – http://www.touregypt.net/magazine/mag03012001/magf1.htm

"The first new moon following the reappearance of Sirius after it disappeared under the horizon for 70 days was established as the first day of the New Year ( Egypt: wepet senet) and of the achet (flood) period--even if the Nile had not yet started to rise." (Usually this occurred around the Summer Solstice)


Hindu – http://hinduism.about.com/od/festivalsholidays/a/hindunewyear.htm

"The Hindus of Nepal begin their new year Nava Varsha in the third week of March, and the people of Kashmir start the Kashmiri Lunar year - Navreh - in the second week of March. The southern Indian states of Karnataka and Andhra Pradesh begin their new year - Ugadi - in late March or early April. The Maharashtrians celebrate their new year Gudi Padwa, during the same time."


Inca – http://www.crystalinks.com/incan.html

"…at Cuzco, the capital city of the Inca, there was an official calendar of the sidereal-lunar type, based on the sidereal month of 27 1/3 days. It consisted of 328 nights (12X271/3) and began on June 8/9, coinciding with the heliacal rising (the rising just after sunset) of the Pleiades; it ended on the first Full Moon after the June solstice (the winter solstice for the Southern Hemisphere)."


Jainist – http://www.celebratetoday.com/newyears.html

October 29 Jain New Year – Celebrated on the day after Diwali, this is the new year's day for the Jain religion (year 2065 in 2008). It is the day of the attainment of Moksha by Mahavir Swami and the day when his chief disciple Gautam Swami attained Kevalgnan.


Jewish – http://www.celebratetoday.com/newyears.html

September 30, 2008 Rosh Hashanah (Jewish New Year) "begins on the first day of the Jewish month of Tishri (Tishrei), is also called the Day of Judgment and Remembrance. It begins the Ten Days of Penitance. Originally, it was the day of the creation of man and woman. In Mishnaic times, it was the new year for years, for release, and for vegetable tithes. Rosh Hashanah 2008 begins the year 5767 in the Jewish calendar."


Mithraic – Winter Solstice.


Muslim – http://en.wikipedia.org/wiki/Muslim_New_Year

"The Islamic New Year is a cultural event which some Muslims partake on the first day of Muharram, the first month in the Islamic calendar. Many Muslims use the day to remember the significance of this month, and the Hijra, or emigration, Prophet Muhammad made to the city now known as Medina. Since the Islamic lunar calendar year is 11 to 12 days shorter than the solar year, Muharram migrates throughout the seasons."


Roman Ancient – the Romans originally celebrated New Year on the Vernal Equinox, but it was later moved to January 1, the day the Senate began its session.


Shinto – http://www.religioustolerance.org/shinto.htm

January 1 – 3: Shogatsu (or Oshogatsu)


Sikh – http://en.wikipedia.org/wiki/Vaisakhi

Vaisakhi is one of the most significant holidays in Sikh calendar, commemorating the establishment of the Khalsa in 1699; which marks the Sikh New Year.


Sumerian – http://www.gatewaystobabylon.com/religion/akitu.htm

"The New Year´s Festival could be held in the autumn as well as in the spring. We translate Sumerian zagmuk, which means "beginning of the year", and the Akkadian akitu, which has uncertain meaning, but basically means New Year´s Festival because these feasts are essentially what the modern term indicates - festive celebrations of a new beginning in the annual cycle. However, in the Near East, Nature offers two starting points within the solar year, the one at the end of winter and the other at the end of the even more deadly summer. In Mesopotamia, the rains were important; in Babylon, the Akitu festival was celebrated in Spring, at the first New Moon after the Spring Equinox, in the month of Nisan, whereas in Ur and Uruk the festival took place in the fall as well as in the Spring, in the months of Tishri (or Teshris in the poem above) and Nisan."


Zoroastrian – http://www.persia.org/Culture/nowruz.html

"No Ruz, new day or New Year as the Iranians call it, is a celebration of spring Equinox. . . . . The ancient Zoroastrians would also celebrate the first five days of No Ruz, but it was the sixth day that was the most important of all. This day was called the Great No Ruz (No Ruze bozorg) and is assumed to be the birthday of Zoroaster himself."

Sunday, December 9, 2007

Winter Solstice Celebrations

December 22, 2007 at 06:12 Universal Time is the Winter Solstice, often symbolic of the moment of the rebirth of the sun, and a number of other things!





















Sun Halo at Winter Solstice
Credit & Copyright: Philip Appleton (SIRTF Science Center), Caltech

Explanation: Sometimes it looks like the Sun is being viewed through a large lens. In the above case, however, there are actually millions of lenses: ice crystals. As water freezes in the upper atmosphere, small, flat, six-sided, ice crystals might be formed. As these crystals flutter to the ground, much time is spent with their faces flat, parallel to the ground. An observer may pass through the same plane as many of the falling ice crystals near sunrise or sunset. During this alignment, each crystal can act like a miniature lens, refracting sunlight into our view and creating phenomena like parhelia, the technical term for sundogs. The above image was taken in the morning of the 2000 Winter Solstice near Ames, Iowa, USA. Visible in the image center is the Sun, while two bright sundogs glow prominently from both the left and the right. Also visible behind neighborhood houses and trees are the 22 degree halo, three sun pillars, and the upper tangent arc, all created by sunlight reflecting off of atmospheric ice crystals.

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The following is an excerpt from WINTER SOLSTICE CELEBRATIONS :

a.k.a. Christmas, Saturnalia, Yule, the Long Night, etc. from the pages of Religious Tolerance.org. http://www.religioustolerance.org/winter_solstice.htm

(At the end of this article is a link to an article about the symbolism of winter solstice, rebirth, and gods on Phoenix Qi's fact and folklore blog.)

December celebrations in many faiths and locations - ancient and modern

ANCIENT BRAZIL: Brazilian archeologists have found an assembly of 127 granite blocks arranged equidistant from each other. They apparently form an ancient astronomical observatory. One of the stones marked the position of the sun at the time of the winter solstice and were probably used in religious rituals. 20

ANCIENT EGYPT: The god-man/savior Osiris died and was entombed on DEC-21. "At midnight, the priests emerged from an inner shrine crying 'The Virgin has brought forth! The light is waxing" and showing the image of a baby to the worshipers." 1

ANCIENT GREECE: The winter solstice ritual was called Lenaea, the Festival of the Wild Women. In very ancient times, a man representing the harvest god Dionysos was torn to pieces and eaten by a gang of women on this day. Later in the ritual, Dionysos would be reborn as a baby. By classical times, the human sacrifice had been replaced by the killing of a goat. The women's role had changed to that of funeral mourners and observers of the birth.

ANCIENT ROME: Saturnalia began as a feast day for Saturn on DEC-17 and of Ops (DEC-19). About 50 BCE, both were later converted into two day celebrations. During the Empire, the festivals were combined to cover a full week: DEC-17 to 23.

By the third century CE, there were many religions and spiritual mysteries being followed within the Roman Empire. Many, if not most, celebrated the birth of their god-man near the time of the solstice. Emperor Aurelian (270 to 275 CE) blended a number of Pagan solstice celebrations of the nativity of such god-men/saviors as Appolo, Attis, Baal, Dionysus, Helios, Hercules, Horus, Mithra, Osiris, Perseus, and Theseus into a single festival called the "Birthday of the Unconquered Sun" on DEC-25. At the time, Mithraism and Christianity were fierce competitors. Aurelian had even declared Mithraism the official religion of the Roman Empire in 274 CE. Christianity won out by becoming the new official religion in the 4th century CE.

ATHEISTS: There has been a recent increase in solstice observances by Atheists in the U.S. For example, The American Atheists and local Atheist groups have organized celebrations for 2000-DEC, including the Great North Texas Infidel Bash in Weatherford TX; Winter Solstice bash in Roselle NJ; Winter Solstice Parties in York PA, Boise ID, North Bethesda MD, and Des Moines IA; Winter Solstice Gatherings in Phoenix AZ and Denver CO: a Year End Awards and Review Dinner (YEAR) in San Francisco, CA.

BUDDHISM: On DEC-8, or on the Sunday immediately preceding, Buddhists celebrate Bodhi Day (a.k.a. Rohatsu). It recalls the day in 596 BCE, when the Buddha achieved enlightenment. He had left his family and possessions behind at the age of 29, and sought the meaning of life -- particularly the reasons for its hardships. He studied under many spiritual teachers without success. Finally, he sat under a pipal tree and vowed that he would stay there until he found what he was seeking. On the morning of the eighth day, he realized that everyone suffers due to ignorance. But ignorance can be overcome through the Eightfold Path that he advocated. This day is generally regarded as the birth day of Buddhism. Being an Eastern tradition, Bodhi Day has none of the associations with the solstice and seasonal changes found in other religious observances at this time of year. However, it does signify the point in time when the Buddha achieved enlightenment and escaped the endless cycle of birth, death and rebirth through reincarnation -- themes that are observed in other religions in December.

CHRISTIANITY: Any record of the date of birth of Yeshua of Nazareth (later known as Jesus Christ) has been lost. There is sufficient evidence in the Gospels to indicate that Yeshua was born in the fall, but this seems to have been unknown to early Christians. By the beginning of the 4th century CE, there was intense interest in choosing a day to celebrate Yeshua's birthday. The western church leaders selected DEC-25 because this was already the date recognized throughout the Roman Empire as the birthday of various Pagan gods. 1,2 Since there was no central Christian authority at the time, it took centuries before the tradition was universally accepted:

  1. Eastern churches began to celebrate Christmas after 375 CE.
  2. The church in Jerusalem started in the 7th century.
  3. Ireland started in the 5th century
  4. Austria, England and Switzerland in the 8th
  5. Slavic lands in the 9th and 10th centuries. 3

Many symbols and practices associated with Christmas are of Pagan origin: holly, ivy, mistletoe, yule log, the giving of gifts, decorated evergreen tree, magical reindeer, etc. Polydor Virgil, an early British Christian, said "Dancing, masques, mummeries, stageplays, and other such Christmas disorders now in use with Christians, were derived from these Roman Saturnalian and Bacchanalian festivals; which should cause all pious Christians eternally to abominate them." In Massachusetts, Puritans unsuccessfully tried to ban Christmas entirely during the 17th century, because of its heathenism. The English Parliament abolished Christmas in 1647. Some contemporary Christian faith groups do not celebrate Christmas. Included among these was the Worldwide Church of God (before its recent conversion to Evangelical Christianity) and the Jehovah's Witnesses

DRUIDISM: Druids and Druidesses formed the professional class in ancient Celtic society. They performed the functions of modern day priests, teachers, ambassadors, astronomers, genealogists, philosophers, musicians, theologians, scientists, poets and judges. Druids led all public rituals, which were normally held within fenced groves of sacred trees. The solstice is the time of the death of the old sun and the birth of the dark-half of the year. It was called "Alban Arthuan by the ancient Druids. It is the end of month of the Elder Tree and the start of the month of the Birch. The three days before Yule is a magical time. This is the time of the Serpent Days or transformation...The Elder and Birch stand at the entrance to Annwn or Celtic underworld where all life was formed. Like several other myths they guard the entrance to the underworld. This is the time the Sun God journey's thru the underworld to learn the secrets of death and life. And bring out those souls to be reincarnated." 14 A modern-day Druid, Amergin Aryson, has composed a Druidic ritual for the Winter Solstice. 15

INCA RELIGION: The ancient Incas celebrated a festival if Inti Raymi at the time of the Winter Solstice. It celebrates "the Festival of the Sun where the god of the Sun, Wiracocha, is honored." 16 Ceremonies were banned by the Roman Catholic conquistadores in the 16th century as part of their forced conversions of the Inca people to Christianity. A local group of Quecia Indians in Cusco, Peru revived the festival about 1950. It is now a major festival which begins in Cusco and proceeds to an ancient amphitheater a few miles away.

IRAN: Shabe-Yalda (a.k.a. Shab-e Yaldaa) is celebrated in Iran by followers of many religions. It originated in Zoroastrianism, the state religion which preceded Islam. The name refers to the birthday or rebirth of the sun. People gather at home around a korsee -- a low square table -- all night. They tell stories and read poetry. They eat watermelons, pomegranates and a special dried fruit/nut mix. Bonfires are lit outside. 17

ISLAM: During the period 1997 to 1999, the first day of the Islamic lunar month of Ramadan occurred in December. The nominal dates were 1997-DEC-31, 1998-DEC-20 and 1999-DEC-9. The actual date for the start of Ramadan depends upon the sighting of the crescent moon, and thus can be delayed by a few days from the nominal date. This is the holiest period in the Islamic year. It honors the lunar month in which the Qura'n was revealed by God to humanity. "It is during this month that Muslims observe the Fast of Ramadan. Lasting for the entire month, Muslims fast during the daylight hours and in the evening eat small meals and visit with friends and family. It is a time of worship and contemplation. A time to strengthen family and community ties." 4

Because Ramadan is part of a lunar-based calendar, it starts about 11 days earlier each year. In the year 2000, the nominal date will be NOV-27. Ramadan is thus not associated with the winter solstice as are other religious celebrations. It is just by coincidence that it has occurred during December in recent years.

JUDAISM: Jews celebrate an 8 day festival of Hanukkah, (a.k.a. Feast of Lights, Festival of lights, Feast of Dedication, Chanukah, Chanukkah, Hanukah). It recalls the war fought by the Maccabees in the cause of religious freedom. Antiochus, the king of Syria, conquered Judea in the 2nd century BCE. He terminated worship in the Temple and stole the sacred lamp, the menorah, from before the altar. At the time of the solstice, they rededicated the Temple to a Pagan deity. Judah the Maccabee lead a band of rebels, and succeeding in retaking Jerusalem. They restored the temple and lit the menorah. It was exactly three years after the flame had been extinguished -- at the time of the Pagan rite.

Although they had found only sufficient consecrated oil to last for 24 hours, the flames burned steadily for eight days. "Today's menorahs have nine branches; the ninth branch is for the shamash, or servant light, which is used to light the other eight candles. People eat potato latkes, exchange gifts, and play dreidel games. And as they gaze at the light of the menorah, they give thanks for the miracle in the Temple long ago." 5

Modern-day Jews celebrate Hanukkah by lighting one candle for each of the eight days of the festival. Once a minor festival, it has been growing in importance in recent years, perhaps because of the pressure of Christmas.

NATIVE AMERICAN SPIRITUALITY:

  1. The Pueblo tribe observe both the summer and winter solstices. Although the specific details of the rituals differ from pueblo to pueblo, "the rites are built around the sun, the coming new year and the rebirth of vegetation in the spring....Winter solstice rites include...prayerstick making, retreats, altars, emesis and prayers for increase." 6
  2. The Hopi tribe "is dedicated to giving aid and direction to the sun which is ready to 'return' and give strength to budding life." Their ceremony is called "Soyal." It lasts for 20 days and includes "prayerstick making, purification, rituals and a concluding rabbit hunt, feast and blessing..." 6
  3. There are countless stone structures created by Natives in the past to detect the solstices and equinoxes. One was called Calendar One by its modern-day finder. It is in a natural amphitheatre of about 20 acres in size in Vermont. From a stone enclosure in the center of the bowl, one can see a number of vertical rocks and natural features in the horizon which formed the edge of the bowl. At the solstices and equinoxes, the sun rises and sets at notches or peaks in the ridge which surrounded the calendar. 7


NEOPAGANISM: This is a group of religions which are attempted re-creations of ancient Pagan religions. Of these, Wicca is the most common; it is loosely based on ancient Celtic beliefs and practices. Wiccans recognize eight seasonal days of celebration. Four are minor sabbats and occur at the two solstices and the two equinoxes. The other are major sabbats which happen approximately halfway between an equinox and solstice. The winter solstice sabbat is often called Yule. It is a time for introspection, and planning for the future. Wiccans may celebrate the Sabbat on the evening before the time of the actual solstice, at sunrise on the morning of the solstice, or at the exact time of the astronomical event.

Monotheistic religions, like Judaism, Christianity and Islam, tend to view time as linear. It started with creation; the world as we know it will end at some time in the future. Aboriginal and Neopagan religions see time as circular and repetitive, with lunar (monthly) and solar (yearly) cycles. Their "...rituals guarantee the continuity of nature's cycles, which traditional human societies depend on for their sustenance." 8

Prehistoric Europe: Many remains of ancient stone structures can be found in Europe. Some date back many millennia BCE. Some appear to have religious/astronomical purposes; others are burial tombs. These structures were built before writing was developed. One can only speculate on the significance of the winter solstice to the builders. Two examples are:

  1. In Maeshowe, (Orkneys, Scotland) there is a chambered cairn built on a leveled area with a surrounding bank and ditch. It has been carbon dated at 2750 BCE. Inside the cairn is a stone structure with a long entry tunnel. The structure is aligned so that sunlight can shine along the entry passage into the interior of the megalith, and illuminate the back of the structure. This happens at sunrise at the winter solstice. Starting in the late 1990's, live video and still images have been broadcast to the world via the Internet. 9
  2. One of the most impressive prehistoric monuments in Europe is at Newgrange, in Brugh-na-Boyne, County Meath, in eastern Ireland. It covers an area of one acre, and has an entrance passage that is almost 60 feet (18 m) long. Above the entrance way is a stone box that allows the light from the sun to penetrate to the back of the cairn at sunrise on the winter solstice. Live video and stills from this site are also available on the Internet. It has been dated at about 3,300 BCE; it is one of the oldest structures in the world. 10


The back of the

Newgrange

cairn on the

Winter Solstice





Vampyres: We use the term "vampyres" to refer to real individuals who have a need to ingest small quantities of blood in order to maintain their strength. They are often confused with those to which we refer as vampires -- imaginary beings who exist only in religious legends, creative fiction and horror movies. Vampyres celebrate "the Long Night," a festival at the Winter Solstice. Many groups of vampyres gather together at this time to celebrate. "It is a festival of community where everyone relaxes and socializes. It is also the traditional night to recognize new members of the community or a coven, or to perform rites of passage." 18

References used in the preparation of this essay:

The following information sources were used to prepare and update the above essay. The hyperlinks are not necessarily still active today.

  1. Charles Panati, "Sacred origins of profound things: The stories behind the rites and rituals of the world's religions," Penguin Arkana, (1996), Page 215 to 217.
  2. B.G. Walker, "The Woman's Encyclopedia of Myths and Secrets," Harper & Row, (1983), Page 166 to 167.
  3. Mike Nichols, "Yule: Circa December 21," at: http://paganwiccan.about.com/
  4. Ramadan on the Net, at: http://www.holidays.net/
  5. "Hanukkah: The festival of lights," at: http://www.education-world.com/
  6. A. Hirschfelder & P. Molin, "The encyclopedia of Native American religions," Facts on File, (1992).
  7. J.W. Mavor & B.E. Dix, "Manitou: The sacred landscape of New England's Native Civilization." Inner Traditions (1989).
  8. Stephen M. Wylen, "Holidays mark victory of light over darkness," The Bergen Record, 1999-DEC-2. The essay is online at: http://www.bergen.com:80/
  9. Newgrange images are at: www.knowth.com/newgrange.htm
  10. Maeshowe images are available at:
    http://www.velvia.demon.co.uk/
    http://www.geniet.demon.nl/
    http://www.velvia.demon.co.uk/
  11. "Find the equinoxes and solstices for a particular year," at http://einstein.stcloudstate.edu/
  12. Robert Burns, "Paying Homage to the Return of the Sun," LA Times, 2001-DEC-6, at: http://www.latimes.com/
  13. Eric Weisstein, "Treasure Trove of Astronomy," at: http://www.treasure-troves.com/
  14. Celli Laughing Coyote, "Yule - Winter Solstice: The longest night of the year," at: http://www.whitemtns.com/
  15. Amergub Aryson, "Winter Solstice," at: http://www.adf.org/
  16. "Inti Raymi '98," at: http://www.infoperu.com/
  17. "Shab-e Yalda," at: http://www.payk.net/
  18. Sanguinarius, "Terminology & Lingo," at: http://www.sanguinarius.org/ This is a very extensive glossary of terms related to vampyrism.
  19. "Dates and Times of Equinoxes and Solstices," Hermetic Systems, at: http://www.hermetic.ch/
  20. "Amazon 'Stonehenge' found in Brazil," Itar-Tass News Agency, 2006-MAY-15, at: http://www.itar-tass.com/

Copyright © 1999 to 2006, by Ontario Consultants on Religious Tolerance
Originally written: 1999-DEC-3
Latest update: 2006-MAY-14
Author: B.A. Robinson

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There is a very interesting post on the Phoenix Qi blog about the origins of God(s) and Sun symbolism. See "All Gods Are Sun Gods."



Friday, October 26, 2007

Holy Day observances October 31 and November 1

Whatever you think of Halloween (which is a contraction of Eve of All Saints) there are a surprising number of diverse celebrations of different spiritual traditions on the dates of October 31 and November 1. Here are a few of them.

Holidays and observances October 31









Holidays and observances October 31

Halloween or All Hallows Eve (Eve of All Saints)

http://en.wikipedia.org/wiki/October_31

1. R.C. Saints - October 31 is the feast day of the following Roman Catholic Saints:

2. Orthodox Church

3. Protestant Church, Slovenia - Reformation Day: Martin Luther nailed his 95 theses on the Wittenberg church on this day in 1517

Reformation Day is a religious holiday celebrated on October 31 in remembrance of the Reformation, particularly by Lutheran and some Reformed church communities. It is a civic holiday in Slovenia (since the Reformation contributed to its cultural development profoundly, although Slovenians are mainly Roman Catholics) and in the German states of Brandenburg, Mecklenburg-Vorpommern, Saxony, Saxony-Anhalt, and Thuringia.

On this day in 1517, Martin Luther posted a proposal at the doors of a church in Wittenberg, Germany to debate the doctrine and practice of indulgences. This proposal is popularly known as the 95 Theses, which he nailed to the Castle Church doors. This was not an act of defiance or provocation as is sometimes thought. Since the Castle Church faced Wittenberg's main thoroughfare, the church door functioned as a public bulletin board and was therefore the logical place for posting important notices. Also, the theses were written in Latin, the language of the church, and not in the vernacular. Nonetheless, the event created a controversy between Luther and those allied with the Pope over a variety of doctrines and practices. When Luther and his supporters were excommunicated in 1520, the Lutheran tradition was born.

4. Cornwall - Allantide Allantide (Cornish Calan Gwaf or Nos Calan Gwaf) is a Cornish festival that was traditionally celebrated on 31 October elsewhere known as Hallowe'en. The festival itself seems to have pre-Christian origins similar to most celebrations on this date, however in Cornwall it was popularly linked to St Allen or Arlan a little known Cornish Saint. Because of the this Allantide is also known as Allan day. The origins of the name Allantide are actually likely to stem from the same old English sources as Hollantide (Wales and the Isle of Man) and Hallowe'en itself.

The following is a description of the festival as it was celebrated in Penzance at the turn of the 19th century:

"The shops in Penzance would display Allan apples, which were highly polished large apples. On the day itself, these apples were given as gifts to each member of the family as a token of good luck. Older girls would place these apples under their pillows and hope to dream of the person whom they would one day marry. A local game is also recorded where two pieces of wood were nailed together in the shape of a cross. It was then suspended with 4 candles on each outcrop of the cross shape. Allan apples would then be suspended under the cross. The goal of the game was to catch the apples in your mouth, with hot wax being the penalty for slowness or inaccuracy."














Holidays and observances November 1

All Saints Day

http://en.wikipedia.org/wiki/November_1

5. Mexico- Day of the Dead celebrations begin. Though the subject matter may be considered morbid from the perspective of some other cultures, celebrants typically approach the Day of the Dead joyfully, and though it occurs roughly at the same time as Halloween, All Saints' Day and All Souls Day, the traditional mood is much brighter with emphasis on celebrating and honoring the lives of the deceased, and celebrating the continuation of life; the belief is not that death is the end, but rather the beginning of a new stage in life. In Mexico and Mexican immigrant communities in the United States and Europe, the Day of the Dead is of particular cultural importance.

6. Roman festivals - last day of the Ludi Victoriae Sullanae. November 1 - Pomonia in honor of the orchard goddess Pomona, the goddess of fruit trees, gardens and orchards.

7. Catholicism - Holy Day of Obligation, All Saints Day.

8. Also see November 1 (Eastern Orthodox liturgics)

9. Ireland - Samhain the traditional first day of Winter

Monday, October 1, 2007

Personification of the Earth

The Story of She Who Watches, a Wishram legend.

She said, "I'm Sagalala, She Who Watches. I like to watch over my people to see that they have enough food. I like to watch over my people to see that they have enough fire wood. I like to watch my people to see that they have good shelter. I like to watch my people to see that they live in peace."


























This particular article was a bit of a challenge. There are plenty of Earth Gods and Goddesses, but personifications for Earth are a little harder to come by. However, I did manage to find quite a few after a morning's search.

It is interesting to note that all of the traditions who have personified the Earth have polytheistic or animistic leanings. Their reverence for the Earth leads them to respect and care for it.


Anglo-Saxon
http://www.englishheathenism.homestead.com/introduction.html
The Angles are said to be a tribe that were protected by forests and rivers, and a tribe that along with six others took part in the worship of an Earth Mother goddess called Nerthus.


British/Celtic
http://www.peacexpeace.org/learn/motherearth.asp
Cailleach is the Celtic earth goddess who ruled the imaginations of ancient Ireland's and Scotland's Druids. Her name came to mean "Old Wife," but literally means "The Veiled One," referring to her mysterious and transformative power.

http://www.newtara.org/newtara_glossary.asp
Ériu: 'Noble/High One'. A daughter of the Dagda, this goddess is Sovereignty, and a personification of Ireland itself. It is from her name that Éire, 'Ireland' is derived.


Daoist (Chinese Folk Religion)
http://www.angelfire.com/tv2/nj3/Goddess.html
Hu Tu-" Empress Earth" in Chinese mythology, this Goddess embodies and personifies the earth and in the spring and its fertility. She teaches us how to live abundantly while maintaining a reciprocity with nature. She also teaches us how to see and incorporate nature's lessons.


Egyptian
[One of the few who considered the land male and the sky female] …Geb, god of the earth, and his wife and sister, Nut, goddess of the sky. Geb and Nut, in turn, were the parents of Isis, Osiris, Nephthys, and Set.


















Greek
http://en.wikipedia.org/wiki/Mother_Nature
Demeter, goddess of the harvest, whose name originally meant 'earth mother,'
In this Greek myth [Demeter and Persephone], Demeter, the earth mother, has the power to deny humankind fruits of the harvest. A mother so powerful and so vengeful is an ambivalent figure in myth and history. The metaphor of mother nature continues to permeate the imagination of painters and writers, whose perceptions shape their audiences' images of, and beliefs about, mother, nature and women in general.

http://en.wikipedia.org/wiki/Gaia
Gaia or Gaea derives from the Greek words Ge (γη) = Earth (Pelasgian), and *aia = grandmother (PIE).
























Hindu
http://en.wikipedia.org/wiki/Mother_goddess
In the Hindu context, the worship of the Mother entity can be traced back to early Vedic culture, and perhaps even before. The Rigveda calls the divine female power Mahimata (R.V. 1.164.33), a term which literally means Mother Earth.

http://en.wikipedia.org/wiki/Prithvi
Prithvi is the Hindu earth and mother goddess. According to one tradition, she is the personification of the Earth, and to another its Mother, being prithivi tattwa, the essence of the element earth.


Lithuanian
http://www.britannica.com/eb/topic-176089/Earth-mother
In both Latvian and Lithuanian religions the earth is personified and called Earth Mother (Latvian Zemes mate, Lithuanian Zemyna).


Native American
http://en.wikipedia.org/wiki/Mother_Nature
Algonquin legend says that "[b]eneath the clouds [lives] the Earth-Mother from whom is derived the Water of Life, who at her bosom feeds plants, animals and men" (Larousse 428). She is known as Nakomis, the Grandmother.

http://www.godchecker.com/pantheon/native_american-mythology.php?deity=CHEHOOIT
Chehooit - started life as a barren formless planet, but it wasn't long before a huge helpful frog, along with certain other Godly Animals, tunneled and burrowed within her and gave rise to hills and valleys, fields and rivers.


Roman
http://inanna.virtualave.net/roman.html
Terra Mater/Tellus, ancient Roman earth goddess. Probably of great antiquity, she was concerned with the productivity of the earth and was later identified with the mother-goddess Cybele. Her temple on the Esquiline Hill dated from about 268 BC. Though she had no special priest, she was honoured in the Fordicidia and Sementivae festivals, both of which centred on fertility and good crops.


Scandinavian
http://en.wikipedia.org/wiki/Jord
In Norse mythology, Jörð (or Jarð in Old East Norse; Earth, sometimes Anglicized Jord or Jorth) is a goddess and the personification of the Earth. She is identified with Fjörgyn and Hlôdyn (Bellinger 1997:235).

Jörð is the everyday word for earth in Old Norse and so are its descendants in the modern Scandinavian languages (Icelandic: jörð, Faroese: jørð, Danish/Swedish/Norwegian: jord). It's a cognate to English earth. [The J is often pronounced as a long-e sound, equivalent to a Y; as such, "jard" is the equivalent of "yard" as in the earth/plot of land/yard around your house; backyard, front yard, etc.]


Shinto
http://www.unification.net/ws/theme033.htm
All you under the heaven! Regard heaven as your father, earth as your mother, and all things as your brothers and sisters. Oracle of the Kami of Atsuta


Slavic Myth and Religion
http://www.winterscapes.com/slavic.htm
Mokosh is an earth goddess. She rules over fertility and midwifery. She is commonly called Mati-Syra-Zemlya, or "Moist Mother Earth." … Mokosh is dark, like good, black soil. She is portrayed with uplifted hands, flanked by two horsemen. … One prayer to Mokosh involves going to the fields at dawn in August with jars filled with hemp oil. Turn East and say: "Moist Mother Earth, subdue every evil and unclean being so that he may not cast a spell on us nor do us any harm." Turn West and say: "Moist Mother Earth, engulf the unclean power in your boiling pits, in your burning fires." Turn South and say: "Moist Mother Earth, calm the winds coming from the south and all bad weather. Calm the moving sands and whirlwinds." Turn North and say: "Moist Mother Earth, calm the north winds and the clouds, subdue the snowstorms and the cold." Oil is poured out after each invocation, and finally, the jar is thrown to the ground.


Sumerian
http://www.geocities.com/spenta_mainyu_2/sumer2.htm
… goddess Ki was the personification of earth.

http://timeemits.com/HoH_Articles/Sumerian_6_Sign_Zodiac_and_Mayan_Calendar_360.htm
Babylonians replaced the earth-mother Sumerian “Ki” with “Ea.”

Monday, July 16, 2007

Thunder: The Voice of God

What could be more appropriate than a photo of lightening on the planet Jupiter, the Original Father God himself?
The little bright spots are the Jovian Lightening.
Photo courtesy NASA

Anglo-Saxon and Norse, Greek and Roman http://etext.library.adelaide.edu.au/f/frazer/james/golden/chapter15.html

“Thor presides in the air; he it is who rules thunder and lightning, wind and rains, fine weather and crops.” In these respects, therefore, the Teutonic thunder god again resembled his southern counterparts Zeus and Jupiter.

Christian http://www.biblegateway.com/passage/?search=psalm%2018&version=31

Psalm 18:13-14

13 The LORD thundered from heaven; the voice of the Most High resounded.

14 He shot his arrows and scattered the enemies, great bolts of lightning and routed them.

Daoist/Chinese Folk Religion http://en.wikipedia.org/wiki/Chinese_mythology

Pangu, appearing in literature no earlier than about 200 AD, was the first sentient being and creator. At the end of eighteen thousand years, Pangu laid to rest. His breath became the wind; his voice the thunder; left eye the sun and right eye the moon; his body became the mountains and extremes of the world; his blood formed rivers; his muscles the fertile lands; his facial hair the stars and milky way; his fur the bushes and forests; his bones the valuable minerals; his bone marrows sacred diamonds; his sweat fell as rain; and the little creatures on his body (in some versions, the fleas), carried by the wind, became human beings all over the world.

Egyptian http://www.aelives.com/gods.htm

Baal, god of the sky and storms. The war cry of Ramesses III is like Baal in the sky, i.e. Baal's voice (the thunder) which makes the mountains shake.

Greek http://www.jonathantweet.com/religiongod.html

High above the clouds sits a bearded man on a throne, draped in flowing raiment. But this is no man. This is the supreme god, with a voice like lightning and thunder, whose unguarded visage to so terrible that it would strike a mortal dead.

Hindu http://www.khandro.net/nature_thunder.htm

Indian mythology tells us that at the beginning of the cycle of the universes, there once was only one Being whose name is Prajapati. So when we hear the roll of the thunder booming "Da, Da, Da" we can think it is the voice of the Creator repeating his instructions to all the various kinds of beings.

Jewish http://www.jhom.com/topics/voice/sinai.htm

In the second verse, a horn, or shofar is sounded, "a celestial flourish heralding the arrival of the king."[2] The verse recalls the book of Zechariah, in which God Himself poetically "sounds the ram's horn" and advances in a stormy tempest as He manifests His presence.[3] Here God similarly answers "b'kol" — in the same sound of the shofar and in thunder. The blare [kol] of the shofar grew louder and louder." As Moses spoke, God answered him in thunder [b'kol]" (Exodus 19:20).

In these verses in Exodus, the loud blast of the shofar, the blasts of the thunder, and God's voice — tied together by the word kol — merge into one potent emotional experience.

[2] Nahum M. Sarna, The JPS Torah Commentary: Exodus, Philadelphia: Jewish Publication Society of America, on Exodus 19:19.

[3] Zechariah 9:14: "And the Lord will manifest Himself to them, And His arrows shall flash like lightning; My Lord God shall sound the ram�s horn And advance in a stormy tempest."

Native American http://books.google.com/books?id=nTgS42X9scwC&pg=PA50&lpg=PA50&dq=religions+god's+voice+thunder&source=web&ots=sjzP8kwhGK&sig=OZmjCR3quydXizF7Rnc-NaXfLY8#PPA50,M1

The supreme being is at times manifest in the flash of lightening and in thunder, the latter being his voice; this belief exists among some Yuki Indians in California.

Oceania Aboriginal http://www.pantheon.org/articles/m/mamaragan.html

In Aboriginal belief, Mamaragan is the man of lightning who rides on a thundercloud and who throws bolts of lightning to men and trees. Thunder is his voice.

Saturday, June 9, 2007

Summer Solstice















(Stonehenge Summer Solstice Sunrise)

SUMMER SOLSTICE CELEBRATIONS: ANCIENT AND MODERN

From the pages of Religious Tolerance.org unless otherwise noted.

The Summer Solstice is also known as: Alban Heflin, Alben Heruin, All-couples day, Feast of Epona, Feast of St. John the Baptist, Feill-Sheathain, Gathering Day, Johannistag, Litha, Midsummer, Sonnwend, Thing-Tide, Vestalia, etc.

Overview

People around the world have observed spiritual and religious seasonal days of celebration during the month of June. Most have been religious holy days which are linked in some way to the summer solstice. On this day, typically JUN-21, the daytime hours are at a maximum in the Northern hemisphere, and night time is at a minimum. It is officially the first day of summer. It is also referred to as Midsummer because it is roughly the middle of the growing season throughout much of Europe.

"Solstice" is derived from two Latin words: "sol" meaning sun, and "sistere," to cause to stand still. This is because, as the summer solstice approaches, the noonday sun rises higher and higher in the sky on each successive day. On the day of the solstice, it rises an imperceptible amount, compared to the day before. In this sense, it "stands still."

(In the southern hemisphere, the summer solstice is celebrated in December, also when the night time is at a minimum and the daytime is at a maximum. We will assume that the reader lives in the Northern hemisphere for the rest of this essay.)

How people view solstice celebrations:

People view other religions in various ways, and thus treat the celebrations of other faiths differently:

For some people, religious diversity is a positive factor. They enjoy the variety of June celebrations, because it is evidence of wide range of beliefs within our common humanity. They respect both their own religious traditions and those of other faiths for their ability to inspire people to lead more ethical lives.

Others reject the importance of all celebrations other than the holy day(s) recognized by their own religion. Some even reject their religion's traditional holy days if they are convinced that they have Pagan origins. This is a common occurrence with Easter and Christmas.

Some view other religions as being inspired, controlled, or even led by Satan. Thus the solstice celebrations of other religions are rejected because they are viewed as Satanic in origin.

Significance of the summer solstice:

In pre-historic times, summer was a joyous time of the year for those Aboriginal people who lived in the northern latitudes. The snow had disappeared; the ground had thawed out; warm temperatures had returned; flowers were blooming; leaves had returned to the deciduous trees. Some herbs could be harvested, for medicinal and other uses. Food was easier to find. The crops had already been planted and would be harvested in the months to come. Although many months of warm/hot weather remained before the fall, they noticed that the days were beginning to shorten, so that the return of the cold season was inevitable.

The first (or only) full moon in June is called the Honey Moon. Tradition holds that this is the best time to harvest honey from the hives.

This time of year, between the planting and harvesting of the crops, was the traditional month for weddings. This is because many ancient peoples believed that the "grand [sexual] union" of the Goddess and God occurred in early May at Beltaine. Since it was unlucky to compete with the deities, many couples delayed their weddings until June. June remains a favorite month for marriage today. In some traditions, "newly wed couples were fed dishes and beverages that featured honey for the first month of their married life to encourage love and fertility. The surviving vestige of this tradition lives on in the name given to the holiday immediately after the ceremony: The Honeymoon."

Midsummer celebrations in ancient and modern times:

Most societies in the northern hemisphere, ancient and modern, have celebrated a festival on or close to Midsummer:

[British/Celtic]

Ancient Celts: Druids, the priestly/professional/diplomatic corps in Celtic countries, celebrated Alban Heruin ("Light of the Shore"). It was midway between the spring Equinox (Alban Eiler; "Light of the Earth") and the fall Equinox (Alban Elfed; "Light of the Water"). "This midsummer festival celebrates the apex of Light, sometimes symbolized in the crowning of the Oak King, God of the waxing year. At his crowning, the Oak King falls to his darker aspect, the Holly King, God of the waning year..." 13 The days following Alban Heruin form the waning part of the year because the days become shorter.

[Other areas of Europe]

Ancient Gaul: The Midsummer celebration was called Feast of Epona, named after a mare goddess who personified fertility, sovereignty and agriculture. She was portrayed as a woman riding a mare.

Ancient Germanic [Anglo-Saxon], Slav and Celtic tribes in Europe: Ancient Pagans celebrated Midsummer with bonfires. "It was the night of fire festivals and of love magic, of love oracles and divination. It had to do with lovers and predictions, when pairs of lovers would jump through the luck-bringing flames..." It was believed that the crops would grow as high as the couples were able to jump. Through the fire's power, "...maidens would find out about their future husband, and spirits and demons were banished." Another function of bonfires was to generate sympathetic magic: giving a boost to the sun's energy so that it would remain potent throughout the rest of the growing season and guarantee a plentiful harvest.

Prehistoric Europe: Many remains of ancient stone structures can be found throughout Europe. Some date back many millennia BCE. Many appear to have religious/astronomical purposes; others are burial tombs. These structures were built before writing was developed. One can only speculate on the significance of the summer solstice to the builders. Perhaps the most famous of these structures is Stonehenge, a megalith monument on Salisbury Plain in Wiltshire. It was built in three stages, between circa 3000 and 1500 BCE. "The circular bank and ditch, double circle of 'bluestones' (spotted dolerite), and circle of sarsen stones (some with white lintels), are concentric, and the main axis is aligned on the midsummer sunrise--an orientation that was probably for ritual rather than scientific purposes. Four "station stones" within the monument form a rectangle whose shorter side also points in the direction of the midsummer sunrise.

[Christian]

Christian countries: After the conversion of Europe to Christianity, the feast day of St. John the Baptist was set as JUN-24. It "is one of the oldest feasts, if not the oldest feast, introduced into both the Greek and Latin liturgies to honour a saint." Curiously, the feast is held on the alleged date of his birth. Other Christian saints' days are observed on the anniversary of their death. The Catholic Encyclopedia explains that St. John was "filled with the Holy Ghost even from his mother's womb...[thus his] birth...should be signalized as a day of triumph." His feast day is offset a few days after the summer solstice, just as Christmas is fixed a few days after the winter solstice. "Just as John was the forerunner to Jesus, midsummer forecasts the eventual arrival of" the winter solstice circa DEC-21.

[Daoist]

Ancient China: Their summer solstice ceremony celebrated the earth, the feminine, and the yin forces. [Daoists still do!] It complemented the winter solstice which celebrated the heavens, masculinity and yang forces.

[Egyptian]

The first day of Akhet which, in 3000 BCE, was at the time of the Summer Solstice, heralded the yearly flooding of the Nile and meant the first day of the agricultural year, the growing season.

There is another astronomical event which takes places at that time; the heliacal rising of Sirius, the star we call the Dog Star, one of the most important astronomical bodies to the ancient Egyptians. (A heliacal rising is the appearance of a star above the horizon just before the sun rises.)

While we, today, call Sirius the Dog star because it is the brightest star in the constellation of Canis Major, the Ancient Egyptians called it Sothis or Sopdet/Sepdet. Sopdet, sometimes identified with Isis, was a fertility goddess associated with the star Sirius and the agricultural year. When Sirius/Sothis/Sopdet became visible in the morning sky just before the sunrise, the sighting was celebrated with a festival called "The Coming of Sopdet" because it was the time of year for the waters of the Nile to rise; she brought with her the waters that would bring fertility to the land.

[Inca]

The Inti Rayni, the Inca festival of the Sun, is celebrated on June 20 and 21. (Universal Festival Calendar)

[Jewish]

Essenes: This was a Jewish religious group active in Palestine during the 1st century CE. It was one of about 24 Jewish groups in the country -- the only one that used a solar calendar. Other Jewish groups at the time included the Sadducees, Pharisees, Zealots, followers of John, and followers of Yeshua (Jesus). Archaeologists have found that the largest room of the ruins at Qumran (location of the Dead Sea Scrolls) appears to be a sun temple. The room had been considered a dining room by earlier investigators, in spite of the presence of two altars at its eastern end. At the time of the summer solstice, the rays of the setting sun shine at 286 degrees along the building's longitudinal axis, and illuminate the eastern wall. The room is oriented at exactly the same angle as the Egyptian shrines dedicated to the sun. Two ancient authorities -- the historian Josephus and the philosopher Filon of Alexandria -- had written that the Essenes were sun worshipers. Until now, their opinion had been rejected by modern historians.

[Mithraic]

It is well known that Mithras was a Sun God, born at the Winter Solstice. As such, and as the sun itself does, he would have reached his peak at the Summer Solstice, and weakened from that point on, just as the Sun does, for the rest of the year. At the time the cult of Mithras was at its height in ancient Rome and the mid-East, the Summer Solstice was in the constellation of Leo, the Lion. Mithras was often depicted as a lion-headed man, a firm connection of the Sun with the Sun god at the height of their strength, the Summer Solstice. ~Michelle~

[Native American]

The Natchez tribe in the southern U.S. "worshiped the sun and believed that their ruler was descended from him. Every summer they held a first fruits ceremony." Nobody was allowed to harvest the corn until after the feast.

Males in the Hopi tribe dressed up as Kachinas - the dancing spirits of rain and fertility who were messengers between humanity and the Gods. At Midsummer, the Kachinas were believed to leave the villages to spend the next six months in the mountains, where they were believed to visit the dead underground and hold ceremonies on their behalf.

The Bighorn Medicine Wheel west of Sheridan, WY is perhaps the most famous of the 40 or more similar "wheels" on the high plains area of the Rocky Mountains. Mostly are located in Canada. At Bighorn, the center of a small cairn, that is external to the main wheel, lines up with the center of the wheel and the sun rising at the summer equinox. Another similar sighting cairn provides a sighting for three dawn-rising stars: Aldebaran, Rigel and Sirius. A third cairn lines up with fourth star: Fomalhaut. The term "medicine wheel" was coined by Europeans; it was a term used to describe anything native that white people didn't understand.

[Roman]

Ancient Rome: The festival of Vestalia lasted from JUN-7 to JUN-15. It was held in honor of the Roman Goddess of the hearth, Vesta. Married women were able to enter the shrine of Vesta during the festival. At other times of the year, only the vestal virgins were permitted inside.

[Scandinavian]

Ancient Sweden: A Midsummer tree was set up and decorated in each town. The villagers danced around it. Women and girls would customarily bathe in the local river. This was a magical ritual, intended to bring rain for the crops.

[Shinto]

The Shinto celebrate one of their two great Purification Rituals around the date of the Summer Solstice; the other Ritual is celebrated around the time of the Winter Solstice. The "Nagoshi-no-O-Harahi-Taisai (Great Mid-Year Purification Ceremony). This is one of the 2 most important days of Renewal during the yearly cycle. During this ceremony the Oharahi-no-Kotoba (the most important words of Shinto) is read facing the people rather than the inner shrine. Participants receive the Kirinusa Oharae (Oharahi Shinji). This purifies any stagnant Ki from first half of the year. Participants then receive fresh Ki/power of Nature to successfully pass through the second half of the year." (Interfaith Counsel.com)

[Wiccan]

Wicca and Neopaganism: This is a group of religions which are attempted re-constructions of ancient Pagan religions. Of these, Wicca is the most common; it is loosely based partly on ancient Celtic beliefs and practices. Wiccans recognize eight seasonal days of celebration. Four are minor sabbats and occur at the two solstices and the two equinoxes. The other are major sabbats which happen approximately halfway between an equinox and solstice. The summer solstice sabbat is often called Midsummer or Litha. Wiccans may celebrate the sabbat on the evening before, at sunrise on the morning of the solstice, or at the exact time of the astronomical event.

"Midsummer is the time when the sun reaches the peak of its power, the earth is green and holds the promise of a bountiful harvest. The Mother Goddess is viewed as heavily pregnant, and the God is at the apex of his manhood and is honored in his guise as the supreme sun."

It is a time for divination and healing rituals. Divining rods and wands are traditionally cut at this time.

Monday, May 14, 2007

Incense burning

Many spiritual traditions include the ritual burning of incense, but their reasons are many and varied. Below are excerpts from various internet sources outlining the beliefs from many cultures. When you see ~M~, that indicates a comment written by me.

Ancient Egyptians, Greeks, and Romans

http://landru.i-link-2.net/shnyves/incense_offering.htm

In the ceremonies of [pre-Christian religion] incense had an important part. Its use is mentioned by Ovid and Virgil as a feature of the rites of Roman worship, being probably adopted from the Eastern nations with whom the Romans had come into contact. Among these, especially the Assyrians and Egyptians, it has been known almost from the dawn of history. The carvings of the tombs and temples of Egypt represent kings offering homage to the gods by burning incense in censers much like those used in our Catholic churches at the present day.

The religion of ancient Egypt used incense frequently during temple worship, and when the idol would be moved in procession. In pagan Rome, incense was also used at funerals.

[The use of incense by ancient Mediterranean peoples appears to have been an offering, a purification rite, or both. ~M~]

Baha'i, Buddhist, Gnostic, Hindu

http://www.lifepositive.com/spirit/traditional-paths/rituals/incense.asp

Excerpts from "Wisps of Worship" By Saurabh Bhattacharya

Fragrance has been a dominant factor in Hindu religious rituals since Vedic times. "The essential philosophy of havan (fire ceremony)," says Brahmaprakash, a teacher in Srimad Dayanand Ved Vidyalaya, a gurukul in Delhi, India, "is that man can absorb anything in minuscule form. Havan purifies the atmosphere by releasing fragrant properties of samidha—wood—and samagri—powder of fragrant wood, mixed with aromatic medicinal herbs and ghee. Incense sticks and dhoop are corrupt versions of the havan fire."

The term dhoop, according to Brahmaprakash, originates from the dhoop tree, found in eastern India—whose chips give out a rich fragrance when burnt. But the popular dhoop—black-colored putty—is essentially a mixture of ghee, herbs and wood chips. It is, in effect, a miniature form of havan.

The relation between incense and havan fire is qualified by Ameeta Mehra of the Gnostic Center, India, thus: "Incense purifies the atmosphere like havan fire. But it works through the power of fragrance which is not so much the mainstay of Vedic ritual as the domain of flowers that have deep spiritual connotations in Hindu philosophy." Incense brands are often named after flowers.

"Incense sticks," says Mehra, "are made by extracting the perfume of sacred wood and flowers. Their aim is to make the atmosphere congenial for spiritual contemplation."

"When I light an incense stick and offer it to God," states Mehra. "I symbolize my aspiration to burn with that fire and fragrance. I am, in effect, offering my Self to the Divine."

Incense is considered an excellent ally to meditation. The archetypal image of a meditating sadhu has a bunch of incense sticks burning near him. As Michael Talbot writes in his book Your Past Lives: "Perhaps one of the most ancient techniques for creating a meditative atmosphere is the burning of incense... For many, a gentle and pleasant fragrance is as lulling a 'backdrop' to meditation as soft music."


Explains Brahmaprakash: "Because fragrance purifies the physical environment, the individual feels that, as part of the environment, he is also being purified. Psychologically, he reads a basic physical purification as a spiritual one. In the process, the person transfers himself into another world where meditation is easier."

However, Dr A.K. Merchant, a Baha'i, feels that burning incense has stronger spiritual undertones. "Humans love aroma," he says. "You burn the incense you like before the deity. By doing so, you express the urge to share your likes with your god. At the same time, you contribute a little bit of your individuality to a place of worship."

None of the extant religions give as much emphasis to the use of incense as Tibetan Buddhism where it has transcended mere ritualistic fumigation and gained a respectable medicinal status. "Tibetan Buddhism considers spirits as ethereal neighbors who are there for your benefit," says Dr T. Dolkar Khangkar, a Delhi-based Tibetan medicine practitioner in India. "Hence, incense sticks are the means to keep a good relation with them."

Incense was unknown in early Buddhism, which was opposed to external ritual. But, in time, its use became more general. To quote from the Encyclopaedia of Religion and Ethics:

"It is used in the initiation of a monk; it is offered to the good spirits and lamas in the daily cult of the monasteries; it is used in exorcisms, in baptisms, and other ceremonies; it is burned in censers before the lamas at the performance of religious dramas, or in shrines."

Christian and Jewish

http://landru.i-link-2.net/shnyves/incense_offering.htm

The mystical meaning of incense is not difficult to comprehend. By its burning it symbolizes the zeal with which the faithful should be animated; by its sweet fragrance, the odor of Christian virtue; by its rising smoke, the ascent of prayer before the throne of the Almighty. As St. John tells us in the Apocalypse, or Book of Revelations: "The smoke of the incense of the prayers of the saints ascended before God from the hand of the Angel."

[Also, incense creates a cloud. A cloud is a symbol for God the Father. For example at the Transfiguration, Matt. 17:5, a cloud appears and from it comes the Voice of God. In Acts 1:8 Jesus enters a cloud. Also in Exodus, the people are lead by a pillar of cloud, Exod. 13:22; and in Exodus 40:34 the cloud settled on the meeting tent and the glory of the Lord filled it. Thus the cloud of incense should remind us of God whose presence is revealed by a cloud.]

Exod. 30:7-8. "Aaron shall offer fragrant incense on it; every morning when he dresses the lamps he shall offer it, and when Aaron sets up the lamps in the evening, he shall offer it, a regular incense offering before the LORD throughout your generations."

Exod. 30:34 -37. "The LORD said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), and make an incense blended as by the perfumer, seasoned with salt, pure and holy; and you shall beat some of it into powder, and put part of it before the covenant in the tent of meeting where I shall meet with you; it shall be for you most holy. When you make incense according to this composition, you shall not make it for yourselves; it shall be regarded by you as holy to the LORD."

Daoist, Shinto

http://jan.ucc.nau.edu/~jgr6/203/unit04/explicit.htm

"... burning incense in Asia is comparable to a Catholic lighting a vigil candle in the West. It is always a prayer or offering to the divine."

[However, in some places, burning incense also represents purification. ~M~]

Jainist

http://www.newstatesman.com/200701170001

For example, there is the use of light to signify consciousness, the characteristic of the soul, and Enlightenment; a fruit symbolises the ultimate fruit of Moksha itself; burning incense signifies the burning away of Karma.

Muslim

http://muttaqun.com/incense.html

Incense According to Quran and Sunnah

Keeping the Mosques Clean and Scenting Them

Fiqh-us-Sunnah 5.132

Aishah said, "Perfume the Ka'bah, because this is a part of purifying it." Ibn Az-Zubair used to perfume the entire interior of the Ka'bah. He used to burn one pound of incense in the Ka'bah daily, but on Friday, he burnt two pounds of incense.


Fiqh-us-Sunnah 2.71

'Aishah reports that the Prophet ordered that mosques be built in residential areas and that they be cleaned and perfumed. This is related by Ahmad, Abu Dawud, at-Tirmidhi, Ibn Majah, and Ibn Hibban with a good chain. Abu Dawud's wording is: "He ordered us to build the mosques in the residential areas, to build them well, and to purify them. 'Abdullah would burn incense when 'Umar would sit on the pulpit."

Anas reports that the Prophet said: "The rewards of my ummah were placed before me, even for removing a speck of dust from the mosque." This is related by Abu Dawud, at-Tirmidhi, and Ibn Khuzaimah who calls it sahih.

Native American

Many, but not all, Native American Tribes use Smudge (which is from a Middle English word meaning "smokey") instead of traditional incense sticks, cones, or powders. No doubt you have seen batches of braided grasses, often Sweetgrass or Sage. Smudge is what the batches of braided grasses are called, and it also means "to spread or "bathe" with smoke." In Native American spiritual traditions, smudging was done for personal and ceremonial purification, and to make dwellings sweet-smelling. ~M~

Wiccan

http://en.wikipedia.org/wiki/Incense

Although many Pagan traditions associtate specific botanical materials with certain magical attributes, those definitions vary widely from one tradition to another. Generally speaking, Neopagans and Wiccans use incense for two basic purposes in modern rituals. First, incense is believed to create a magical atmosphere that is appropriate for the invocation (or inviting) of deities and spirits often present around the Pagan altar. Second, burning the incense is believed to release the large amount of energy stored within natural incense so that it can be used for magical purposes.

Zoroastrian

http://tenets.zoroastrianism.com/short33.html

What are the objects of Zoroastrian rituals and ceremonies?

The first object of Zoroastrian rituals and ceremonies is to purify atmosphere with fire burning with incense, the second is to secure blessings of divine spirits, and the third is to express gratitude to Ahura Mazda for the seasonal bounties bestowed upon mankind.